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Wolpe Lectures & Reviews September - December 2008 |
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Harold Wolpe LectureDebate: Cope vs Civil Society Mosiuoa Lekota, Ashwin Desai and Dennis Brutus (chair) 18 December
Wolpe Lecture on Zimbabwe (MDC, ZSF, Idazim) Thokozani Khupe 22 November 2008
Wolpe Lecture Panel: Zimbabwe Solidarity Today!Tendai Biti & Bishop Rubin Phillip 30 October 2008
Wolpe Lecture panel: Wasted Lives Muna Lakhani 25 September 2008

Harold Wolpe Lecture Debate with Mosiuoa Lekota, Ashwin Desai and Dennis Brutus (chair) 18 December 2008

Face to face with ‘Terror’ in post-Apartheid South Africa By Ashwin Desai

I In 1955 a few thousand of our wisest and bravest ancestors gathered at a place called Kliptown. It was a gathering of delegates from every racial group in the country, comprised of women and men who believed in the unprejudiced power of democracy and who sought equality and freedom for all in the land.
It was a gathering that took place during a time of danger. The government of the day served only the few, a minority, and it protected the interests of this minority viciously. Despite the threat of arrest and beatings, the delegates at Kliptown spent days fashioning the Freedom Charter, a remarkable document setting out ten principles for a future citizenship that everyone there knew would probably only come after much of their own blood and of their children had been spilt. This document came to define for many millions of people thereafter, the aspirations of the oppressed in South Africa. To signal their unity in the goals and values they would strive for, the delegates at Kliptown, coming from separate organizations, gave this singular event a name of its own, the Congress of the People.
These words, the “Freedom Charter” and the “Congress of the People” are symbols every bit as foundational to the narrative of South Africa’s struggle against colonialism and apartheid as the Declaration of Independence is for Americans or the slogans Liberty, Equality, Fraternity are for the French. I think comrade Terror here will acknowledge that these words, “Freedom Charter” and “Congress of the People”, are not idle words, they are not random words, or a-historical words perhaps recently invented by a clever advertising man. No. These words are words laden with promise and idealism and a sense of striving for something new and fair in a society bedeviled by poverty, hurt and oppression. They are words directed first and foremost at those who experience poverty, hurt and oppression and they contain something precious and easily abused - hope.
Now, I am not here this evening to rehash arguments about the legal ownership of these words or ideas. These issues don’t particularly interest me and I am entirely open to the idea that an entity other than the ANC can brand themselves with these words or pledge allegiance to the values that flow from them - as Cope has.
Rather, what I want to examine is to what extent the Congress of the People, new as it is, is able to represent the interests of those experiencing poverty, hurt and oppression in this country. This examination is called for not because Cope is just any political party which will electioneer for votes in a short while. No-one would think of holding the Freedom Front Plus up to this kind of historical and political scrutiny. The FF+ are what they are and, despite their own incongruous name, we know what they stand for. Rather, Cope must be scrutinised closely because we don’t know what it stands for. Its strongest selling point so far is its conscious portrayal of itself as the true – or at least better - custodian of the Freedom Charter and the constitution than the present governing party. Added to this, Cope actively seeks the support of people hoping for the social transformation of our society, as the original Congress of the People did. As it does so it will seek to distinguish itself from the ANC, a party that, for better or for worse, has exercised a virtual monopoly over the agenda of transformation over the years. The crisp point I wish to consider is whether Cope presents as a rational option for those wishing to deepen democracy and achieve transformation that benefits those who are still left out of our society. By this, unfortunately, I mean the majority: the squatter, the unemployed, the migrant, the Aids orphan, the landless and the poor.
I am deliberately NOT considering whether or to what extent Cope - and the way it is positioned - will serve the interests of any other stratum of our society, such as big capital, the middle-class or BEE millionaires. I have views on this but I do not want to approach Cope’s existence in a needlessly Manichean way: such as by saying “if you appeal to the rich, you must repel the poor”. I recognize that to a large extent those living within South Africa, rich and poor, black and white, have destinies that are intertwined. What I have been thinking about is whether Cope is a vehicle for the very poor and excluded. Whether it is for them a vehicle to rationally choose when it comes to getting the best deal possible out of parliamentary democracy.
In doing so, I very loosely attend to whether voting in elections is a viable, intelligent option for the very poor in the first place and whether time and energy is not rather spent delegitimizing the system that continuously bluffs them into five year periods of trickle-down delivery. I sometimes doubt it. But I accept for the sake of this debate that the very poor should vote for some or other party, so that there is some sort of arena in which comrade Terror and I can contend.
I think the question about what Cope offers the very poor is an important one for Cope to confront. So far we have seen packed arenas and conference centres from Cope. However, when the ANC calls a meeting, sometimes rather casually, even, er, “counter-revolutionary”, “Cope-aligned” camera-men at the SABC cannot hide the full sweep of the enthusiastic masses that pack entire stadiums. Cope has to confront what the DA has been grappling with, minus the racial impediment. That is: There are only so many middle-class people and pissed-off Thabo Mbeki supporters to go around. For every one of them, there are ten poor people waiting for a sign from ANY political party that his or her needs are going to be taken seriously by the party for which they vote. Whether it fulfills its mandate or not, the ANC and its allies are already powerfully identified with the interests of the poor in a general, historical way. Cope must make its pitch to this grouping.
Another reason to examine what Cope has to offer the poor and downtrodden is the name you have chosen and the values you claim to champion. The Congress of the People is a name deliberately chosen to identify you with a certain political and historical legacy. You also claim the Freedom Charter as an aspirational bedrock. You have claimed a name and tradition. Let us judge you by it.
II Comrade Terror has been elected president of Cope. Let me congratulate you on this, sir. Let me also confess an admiration for your record as a freedom fighter during the 1980’s, the heady days of the UDF. Let me further confess a particular partiality to you as a representative of the style of politics in the ANC that I personally think we could have had a lot more of in the early days after the unbanning of the liberation movements. Many of us watched with trepidation as the organs of people’s power that had been so bravely built up inside the country were dismantled in favour of the less transparent, more authoritarian and opaque leadership style of the exiles and early Robben Islanders who came to dominate the amalgam that was the ANC in the 1990’s. I always had you marked as a sleeper for direct democracy, for responsiveness to the mass and above all, for fearlessly speaking your mind, even to your own comrades. Of all the groupings that later made up the ANC, the cadres in the UDF seemed to me to be the bravest and the most democratically minded. It was one thing languishing in jail or polishing guns in Quattro (or polishing off whiskey in London), but the midnight pamphleteering, the protest march, the instigation of ungovernability, that was the sterling work of struggle that does not have the recognition of a “veterans day”. And you comrade Terror, because of your history, seemed to be a representative of that people’s power tendency in the ANC, as opposed to the secretive, proud and Stalinist exiles or the austere, aged and grandiose Islanders. Even when you first made premier, I thought, well, maybe here we have someone who will distinguish himself as a democrat as the ANC increasingly distances itself from the poor and the working-class in its policies, actions and inactions.
You have distinguished yourself. You left cabinet in a whirlwind of political controversy to eventually lead what many people argue is the first serious challenge to the ANC’s overwhelming electoral majority and dominance of the state. You have played a part in revitalizing a democracy in danger of stagnating under a de facto one-party rule, some people say.
Those who welcome the emergence of Cope note that the ANC has become intolerant and arrogant under its present leadership. They note that it is prone to corruption because it feels inviolable. They note that the ANC has even deviated from core principles that once animated it, such as the Freedom Charter, the Constitution and non-tribalism. Most heartening of all, those heralding Cope argue that there is now non-racial, non-tribal, progressive choice in the body politic. They say this is healthy and necessary to ensure sensible policies from government and not the self-serving delivery to party-hacks and cohorts in the name of transformation that we have seen.
You, comrade Terror, have made each and every one of these points in favour of a new political party. And so Cope has been born, already an old man in some way because your birth has been necessary to reincarnate the historic role and to continue upon the historic path the ANC has abandoned, the path of the Freedom Charter and the Congress of the People of this nation.
I would dearly love all these things to be true. On the face of it, they would benefit any parliamentary democracy. A party providing Choice! Change! Accountability. Responsiveness. Clean government. Hope! That about sums up what the pundits are saying and I would imagine some of these words would find themselves onto posters in due course. Above all, I would love there to be a party that really sought to implement the values of the Freedom Charter. That would benefit the poor, for sure, and might even start a policy bidding war between parties vying for the heart and votes of this very large electoral bloc.
But a closer inspection of the main arguments in favour of your existence, from the point of view of the poor that is, reveal certain problems.
Choice is not a value in and of itself. Voters under apartheid were presented in 1983 with the added “Choice” of the HNP, a party even more virulently right-wing than the Nats. When Le Pen arose in France or the BNP in England, the added choice hardly made for a more progressive government or policy environment. Nor do we want Change for its own sake. Change backwards? We need to know what the ideological content is of any party that provides choice and change before we celebrate it.
Many commentators have noted that your economic policies are not much different from that of the ANC. Indeed, we have the remarkable situation where an opposition party (you and the DA) praises the current Minister of Finance while the leading lights in his own party heap scorn on him. It seems you offer more effective implementation of existing economic policy, at best. It is not surprising. Until recently most Cope leaders were in the ANC government at the highest levels and were enthusiastic formulators and implementers of government policy. But is more of the same good for the poor? Is it good for anybody, one might ask? We hear nothing from Cope about the global re-writing of the rule books of a waning capitalism, no recognition that it cannot be business as usual, no warning lights about the impending surge in unemployment, or the dead-cat that keeps bouncing. There is nothing visionary to deal with rampant unemployment besides the fob-off of occasional public works casual jobs and an emptied out - developmental state.
I am not saying that the ANC is any better. It is just as clueless on these questions. What I note is that there is no rational basis to prefer Cope over the ANC on the key and fundamental issue of economic policy.
Instead you offer your lack of promises on this front as a valuable commodity in itself. You criticize the ANC’s electioneering as being unaffordable. I read in the newspaper your sterling words to this effect. You said that you would “Tell No Lies, Claim No Easy Victories”, comrade Terror.
Let me be the one to point out that, from the point of view of the poor, “Telling no lies and claiming no easy victories” is NOT what is required from your party. Saying that you will Tell no Lies and Claim no Easy Victories is Not the same as Telling the Truth and Admitting Difficult Defeats. You are promising a clean sheet in future. But you are avoiding your own past. This is where you must start if there is any hope that you will be taken seriously, I believe, by those millions of people whose lives have not materially changed for the better under the ANC.
This is because, until recently, you WERE the ANC.

HIV /AIDS Let me explain what I mean. Correct me if I am wrong but Cope believes that the HIV / Aids pandemic is a real and serious threat to the health of the nation? Cope accepts further that HIV causes Aids and that a comprehensive roll-out of anti-retro-virals is an essential element not only in ensuring the viability of the economy but also guaranteeing the most precious of rights, the right to life. Comrade Terror, you and many of the top leadership of Cope sat in a cabinet collective where decisions were made (and not made) that had the effect of unnecessarily retarding the roll-out of ARV’s. Maybe you wish to add to your admission of guilt, the rider: “in hindsight”. That’s fine. But I find it very hard to accept the credentials of a party who seek votes from those most afflicted by Aids, the poor, when these leaders have not reconciled themselves with their past on this shameful, almost criminal part of our executive’s history.
Two days ago, we celebrated the Day of Reconciliation. The Afrikaners used to call it the Day of the Vow celebrating the Battle of Blood River in which 3000 Zulu warriors were killed. A recent Harvard School of Public Health study showed that conservatively South Africa suffered 300000 preventable Aids deaths as a direct result of cabinet negligence, lead by your former chief, Thabo Mbeki, whose private and eccentric views about the disease played a huge part in the policy mess on ARV’s we have had. Do you know how many Blood Rivers your cabinet dithered and denied over? It’s three months of Blood Rivers, one a day, every day. And we are not even counting the infections, impossible to quantify, that flowed from a president who gave out to the youth the strong, if sullen, signal that Aids wasn’t real. It was the white man’s racist projections. Do you remember Parks, comrade Terror? Do you remember Nkosi Johnson and the debacle of World Aids Day? Do you know who wrote the Castro Hlongwane tract?
You need to explain why you were silent and why under your leadership of Cope this kind of group-think or yes-mannery will not re-occur. You need to reclaim the spirit that made you such a trusted man-of-the-people in the UDF but turned you and people like Shilowa and Ngonyama into mice in the halls of power.
[Sorry comrade Terror, I withdraw the comment about “mice”. You already have a zoo of animal comparisons following you around. I did not mean to add to that].
CORRUPTION Cope has taken issue with the corruption in the ANC and the ANC dominated state. Corruption is the enemy of delivery for reasons we all know. You would agree with me that by far the biggest corruption scandal post-1994 is the arm’s deal. But you, comrade Terror, were in the ringside seats during this episode. As a previous head of Intelligence in the movement and as a previous Minister of Defense, you must know what really happened? Or at least have a very good idea. Why keep quiet? To the best of your knowledge and belief, was Joe Modise, your predecessor, corrupted? That’s a direct question. To the best of your knowledge and belief, was the ANC’s 1999 election campaign funded, in part, by monies that originated from arms manufacturers?
If Cope is to be distinguished from the ANC on corruption, you need to distinguish yourself right now, on providing full disclosure of what you know about the arm’s deal. If you close ranks on the arm’s deal how are your promises of clean government to be taken seriously? No more old-boys-toys club. No more party loyalty. We want you to stop telling lies, comrade. We want you to tell the truth.

DISSENT Many in this hall will agree that the ANC has been quite intolerant of dissent, quite insulting actually, in its dealings with those who question it. But this is not new Terror. It occurred way before Polokwane when you first became its victim. Labeling of opponents has a long history in the Mbeki camp of the ANC. Clamping down on dissent has a long history too. Who was it who berated trade unionists to show “revolutionary discipline” and called them “counter-revolutionaries” when they questioned Gear? When Mbeki was labeling as “ultra-leftists” those who raised questions about the model of economic growth that he chose and which has now been exposed as being deeply problematic, did you not join in the chorus?
Let me remind you of these words brother since you seem to suffer from selective amnesia:
The recent trend, on the part of some highly placed comrades, of ascending platforms or by other ways criticising or agitating against policies and actions of the movement, inside and outside Government, smacks of a lack of revolutionary discipline…This undisciplined approach has a number of negative consequences: It confuses the mass based support of our movement; it lends itself to exploitation by our opponents and opposition parties; it creates a climate in which agents provocateurs can thrive and advance their counter-revolutionary agendas.”*
And what exactly did you say when Tokyo Sexwale and Cyril Ramaphosa were slandered by the paranoid accusations of your former colleague, Steve Tshwete as potential traitors and assassins? If the poor disagree with the opinions of your experts when you are in power, will they be labeled as something again. Will state agencies be mobilized again?
As for non-racialism, it is true that crude black nationalist sentiment mixed with a Broederbond-like instinct to nepotism has become the dominant rationalization for appointments and promotions in the civil service and beyond. But remind us, Terror, what did you have to say to your former boss every time he threw the race card out of the cot when criticized by non-Africans? The very culture of chastisement you now rail against was perfected to an art by Mbeki and Ngonyama when they were in power.
For the last nine years I have involved myself with community movements resisting evictions, water-cut-offs and demanding a more responsive and caring government. I do not wish to romanticize these movements, but many of them have raised legitimate grievances in the face of extremely harsh and arbitrary actions by ANC mayors, and MEC’s and councilors. It is one thing being called a dog or a snake, comrade Terror. It is another thing being treated as one. You, sir, were part of a government that often unjustly sent in the Red Ants, or a police baton charge when unworkable and unfair government policies were to be enforced. Your own people had to take Mbeki’s ANC to the courts how many times simply to access water or shelter or a pension. I know that it was not your direct responsibility then as a Minister, but it certainly is your direct duty now to speak out about these things as a politician seeking votes from those your government has treated very badly.
Do we hear a peep? No, instead your speech in Bloemfontein casts you and other leaders and supporters of Cope as victims of vilification, or dangerous political forces about to be unleashed on the land. As if to prove the point, newspapers talk about your right to assembly being stopped arbitrarily by the police in Bloem when Cope supporters wanted to cavalcade. You go so far as to mention the authoritarianism of PW Botha and Vorster being manifested in the ANC today. Welcome to the real world, comrade Terror. But pardon some of us if we find it difficult to hide a smile. We remember that not so long ago, the suffering of others who opposed the ANC and its policies, also left you cold.

RECONCILIATION Please don’t get me wrong, I’m not blaming you for past actions. Nor am I exonerating the current ANC / SACP crowd. Zuma was as acquiescent on Aids denialism as you. Blade Nzimande gave Thabo Mbeki left cover for years. I am just pointing to the need for Cope to reconcile with the past of its very own leadership before it gets overly high and mighty about the sins of the ANC. To avoid telling lies in the future is not the same as being truthful about the past. To avoid claiming easy victories is not the same as admitting to your ignoble defeats. I suggest to you that the latter approach is required before Cope can be taken seriously by the bloc of the voting poor because, whatever the excuse, the poor have not received the better life you once concretely promised when you were in the ANC. The idea that the woes in the ANC and delivery to the masses began with Polokwane is nonsense and if that is the basis of your campaigning against the ANC, then it is awfully thin.
In the New Testament we read about a man called Saul who used to persecute Christians. He was zealous about that. He had a hand in killing the first martyr, Stephen. Scholars suggest Saul was outraged by the Christian’s claim that Jesus was the messiah and that Jews no longer had to follow the Judaic law to obtain salvation but simply have faith. Then, on the road to Damascus, he heard a voice and saw a light. “Saul, why do you persecute me?”, the voice asked. “Who are you,?”, Saul replied. “It is I, Jesus, whom you are persecuting,” the Lord was to have said. Saul fell from his horse. For three days Saul was blind and during this time of helplessness underwent a conversion to the path of righteousness and compassion towards all men. He became a great Christian missionary, and spent the rest of his life helping the poor and building communities of believers. To signal this change in orientation he changed his name to Paul. We know from Paul’s letters that he openly introduced himself to all in the Christian community as their prior oppressor, Saul.
What is the moral of this story? It is not enough, comrade, to come up with a new name. You must first fall off your high horse. And it will be difficult for those you now wish to court to take you seriously unless you admit to who and what you were, a member of a deeply problematic cabinet who distinguished himself in persecuting dissenters, covering-up arm’s deal corruption and practically martyring Aids sufferers.
Concretely, this conversion means signaling a break with Mbeki’s legacy on a number of issues. Buti Manamela of the Young Communist League accuses Mbeki of being the driving force behind Cope. I doubt very much whether this is the case in any practical sense. But Mbeki is certainly the symbolic reference point in Cope’s genesis, its pivot. It is doubtful Cope would exist if Mbeki had won at Polokwane. You must agree. It is doubtful Cope would exist now if Mbeki had not been recalled from the presidency even after losing at Polokwane. You would probably agree with that proposition too. Cope is thus tied to Mbeki with a symbolic if not political umbilical. And yet you promise as a party to repudiate so much of what he stood for. Don’t you see that? Mbeki was notoriously prickly about race and refused to countenance limits to affirmative action. You say differently. Mbeki was highly domineering and secretive in his style of governance, you promise openness. Mbeki practiced the politics of chastisement and labeling like nobody’s business. You promise tolerance. Mbeki refused van Zyl Slabbert’s electoral reform recommendations. Now that you are in opposition, you favour the same. You promise sensible policies around HIV Aids. Mbeki was and probably still is a denialist. It is simply not an option in a country as stricken with Mbeki-ism to avoid repudiating Mbeki’s legacy.
Ironically, by kicking Mbeki out, the ANC is in a better position to distinguish themselves from this appalling legacy than a silent, loyalist Cope leadership. By recalling Mbeki, the ANC can repudiate other aspects of the Mbeki years such as his notorious intolerance of dissent, quiet support of Mugabe in Zimbabwe and delivery failures. Indeed, the real value of Cope may well lie in the fact that you have prompted a leftward turn in the ANC and if the ANC does not blink and genuinely makes such an ideological shift, that may be your true contribution to transformation in our society, however ungainly and rough it might look in the hands of Gwede Mantashe, Zuma and Nzimande. At Bloemfontein, Zuma went so far as to begin apologizing for the direction the ANC government had taken over the last few years. For goodness sake, you are now the opposition. If Mbeki is not a future Cope recruit, what could possibly hold you back from making the same admissions?
The question I asked earlier was whether Cope was an electoral option for the poor. Of the arguments put forward for Cope’s existence: Choice! Change! Accountability, Responsiveness, Cleaner government, Hope, I cannot say Cope has given any reasons to be recommended. Cope is not a new party representing a new social force. It is largely still a splinter group of the ANC associated closely with the dissatisfaction that arose after Mbeki was recalled. Your speech in Bloemfontein is dominated by your presentation of Cope as a bulwark against ANC authoritarianism and intolerance. There is an element of truth to that. But people in communities under threat of eviction or service cut-off will tell you what real government bullying and intolerance is all about. It is they who have had to go to court during your tenure as cabinet minister, time and again, to get ARV’s or shelter or the right to march and assemble and form unions. You have hardly distinguished yourself as a champion of the constitutional rights of the vulnerable. You have hardly given reason for Hope for relief from the intolerance of homelessness, eviction, poverty. Until now, sir. And that is a worry!
Whatever is keeping the disparate forces that make up Cope together it is sometimes difficult to fathom. Cope’s greatest strength is Julius Malema and the distaste many feel towards the sometimes farcical Zuma administration-in-waiting. Even where Cope can mobilize support on superficial issues such as the present government’s approach to corruption, Mugabe or Aids, Cope has failed to do so, largely because it refuses to confront the history of its own leadership under a previous name.

III In closing, let me offer you another story about a change of name in the Bible that might cheer you up. Esau was Abraham’s eldest son and should by rights have received his father’s blessing and inheritance of land. But the younger son was very ambitious and usurped Esau by trickery. That son’s name was Jacob and his supplanting of Esau caused a huge rift between the once very close brothers. The nation was literally split. Once Jacob received the birthright and inherited the land, he had to overcome various other trials and tribulations. They mainly involved having to work very hard to support his four wives as well as wrestling with an angel of God (in Jewish custom, a dispenser of justice). After surviving the battle with God, Jacob was renamed “Israel” by God, himself. Jacob became, as it were, conflated with a state. Jacob's life was a story of conflict. He won an incredible prize through his double-dealing but he always seemed to be running from someone or something—from Esau, from Laban, or from famine in Canaan. His life, like that of all Israelites, to whom he gave his name, was a checkered history of rebellion and flight.
I know there are some in Cope who see suggestive parallels in this last story. But they should claim no easy analogy. At least not before recognizing how much it is necessary for them take the speck from their own eye, to see their own blinding light, to fall off their horse and confess their own sins to those they now want to lead.
As Paul was once Saul, so Cope was once the ANC. Do you recognize your own culpability in the mess that we have made of what was bequeathed to us by the original Congress of the People? Do you see the light, Terror?
Until you do, I can see no reason at all for you to be trusted with the votes of the poor or, more significantly for you, for Cope to survive as a party with more than just the ejection of Mbeki from office and a dose of disgruntlement to define you.
Topic for debate: Who can best represent SA's dispossessed? Electoral opposition, or (un)civil society? (Both? Neither?)
Speakers: Mosiuoa Lekota, Ashwin Desai and Dennis Brutus (chair) Date: Thursday, 18 December 2008 Time: 5:30-8pm Venue: Howard College Theatre, UKZN Howard College Campus
The South African political situation is in flux thanks in part to the rejection of new African National Congress leadership by the Congress of the People, co-founded last month by Mosiuoa Lekota. Moreover, long-standing grievances expressed in a world-leading protest rate - by social movements and others in civil society - reflect a sometimes unaccountable ruling party. Will a new electoral opposition to the ANC be more effective than extra-parliamentary opposition? Is this a false dichotomy? What is at stake in terms of political ideology? In answering these and other questions, no chairs will be thrown, but Dennis Brutus will ensure that ideas will be.
Mosiuoa Gerard Patrick Terror Lekota is chairperson of the Congress of the People. He studied at St Francis College in Marianhill, KwaZulu-Natal, soon gaining his nickname on the soccer pitch. After expulsion from the University of the North and leadership of the South African Students Organisation, he served eight years in the struggle university at Robben Island, 1974-82, and in 1985 was sentenced in the Delmas Treason Trial, gaining release in 1989 in an Appeal Court victory. He was United Democratic Front publicity secretary and ANC convenor in Southern Natal, and organiser in the Free State during the early 1990s. He served as secretary of the ANC election commission and chief of intelligence during the early 1990s, and was later the ANC's chairperson until 2007. He was Premier of the Free State after liberation in 1994, and then chaired the National Council of Provinces before serving as SA defense minister from 1999-2008.
Ashwin Desai is a senior reseacher at the University of Johannesburg's Centre for Sociological Research, and was educated at Rhodes and Michigan State Universities. He was formerly a University of Durban-Westville academic and a CCS honorary (voluntary) researcher prior to a 2005 order preventing CCS from employing Desai in any capacity at UKZN. His books (including coauthored works) include We are the

Wolpe Lecture on Zimbabwe (MDC, ZSF, Idazim) Thokozani Khupe, at Rick Turner Hall, , 22 November 2008

(Report on CCS Wolpe Lecture of 23 November 2008: Thokozani Khupe on Zimbabwe)
'Mugabe Must Go!': An Update on The Struggle for Democracy in Zimbabwe By Mandisa Mbali
What have we here? Poverty, diseases, death And corruption Democracy becomes dictatorship SADC, you have betrayed our struggle -Unnamed MDC Poet at the Rally The Zimbabwean opposition remains defiant and South African solidarity for it is growing. I became convinced of this when on 22 November I joined a thousand South Africans and Zimbabwean exiles at an MDC rally at Howard College Campus of University of KwaZulu-Natal in Durban. Those of us who were assembled hoped to hear a speech by Morgan Tsivangirai (leader of the Zimbabwean opposition).
Then history intervened. The Zimbabwean government declined Jimmy Carter, Graca Machel and Kofi Annan visas to visit on a humanitarian mission. This is nothing new. Those of your who read my last piece on Tendai Biti (http://ccs.ukzn.ac.za/default.asp?11,22,5,1699) will have seen how he also alleged that the government has been blocking distribution of humanitarian aid in the country. So, Tsivangirai spent the afternoon in meetings with the three Elders (a group of eminent persons set up by Mandela) in Johannesburg to discuss the humanitarian crisis. Meanwhile the planned joint Movement for Democratic Change (MDC) and Zimbabwean Solidarity Forum (ZSF) rally went ahead with several speakers from the MDC and ZSF. Its keynote address was given by Thokozani Khupe, the Deputy Prime-Minister-elect and Vice-President of the MDC. Despite this setback I decided to stay and listen to the rest of the speeches.
The humanitarian crisis:
Starvation and the cholera outbreak Any discussion of the situation in Zimbabwe has to begin with the dire humanitarian situation in the country. Khupe (MDC VP) told those of us assembled that the country's cholera outbreak is getting worse- with a death toll of 400 and counting. Sanitation has all but collapsed in many parts of Zimbabwe. Khupe told us that in her constituency there are no functioning toilets, so people have to use bushes to relieve themselves, a perfect storm for the spread of the epidemic.
Major hospitals are closing because of staff and funding shortages. Those that remain open are death traps, from which patients depart in coffins. Patients who go to hospitals which remain open have to bring their own blankets, food, drips and syringes.
I would add that this public health crisis is spilling over into South Africa. Cases of cholera have been identified in South Africans in Limpopo Province. The TV news has depicted desperately ill and starving Zimbabweans are crossing our border to seek healthcare, food and refuge every day. For all our problems, South Africa is a functioning democracy with a growing economy and it seems like our new Minister of Health Barbara Hogan is addressing the cases of the disease in our country. Zimbabweans who have remained in their country are not so lucky. The countrys mortuaries are bursting at the seams. Bereaved families collect their relatives bodies only to find that they are filled with maggots.
Khupe told us that Zimbabweans are also starving. Millions of people in the country are surviving on maize husks and having to resort to killing dogs to eat to ward off imminent starvation. Those who can are fleeing- often to South Africa.
Only 5% of Zimbabweans are employed- not that that means much. Many employed people, including skilled workers like teachers, walk to work on an empty stomach. Industry in the country is running at 10% of its former capacity, so those few factories which are open are not producing anything because they can't afford imported parts or raw materials. So the few employed workers clean machines and floors.
The collapse of the Global Provisional Agreement Things were not supposed to be this way. The ruling party (ZanuPF) and the opposition (MDC) signed a political agreement 8 weeks ago. The idea was that they would share power to address the socio-economic crisis in the country. Khupe said that the MDC leadership could now see that Zanu PF's goal in negotiating the deal was not power-sharing but power-grabbing.
The MDC won the March elections, but lost the rigged and blood-soaked June elections. Between March and June, 400 were killed and 200 000 displaced in election violence. Nevertheless, for the good of the country, the MDC entered into negotiations with Zanu PF. The main outstanding issue in the negotiations is the equitable distribution of ministries, permanent secretaries and ambassadors.
Some in the region, especially the inter-governmental Southern African Development Community (SADC) have viewed this as quibbling over details. This is a misrepresentation of the points of disagreement. There are ten key ministries and in MDC's view, Zanu PF must have five and MDC five.
Also, apparently, the agreement has not been given legal effect. In particular, something called amendment ninety is required to give legal effect to the agreement. I can understand the MDC's reluctance to accept what Khupe called responsibility without authority. While political stability and economic-rebuilding must be restored, this will not be possible without an agreement which is legally binding and deemed fair by both sides.
Khupe pointed to Zimbabwean history saying that in 1980 Joshua Nkomo was given the Home Affairs ministry and then disempowered. Having learnt this lesson from history, the MDC wanted to do the right thing the first time around now. They were not in a hurry to be chauffeur-driven but want a deal which would guarantee that basic needs of the country's majority are addressed. Apparently, as far as the MDC is concerned there is no government in Zimbabwe at the moment and Mugabe is not the legitimate president. There will only be a legitimate government with him as President and Tsivangirai as Prime Minister, once the deal is finalized.
Growing frustration and radicalization of supporters One of the things I noted at the rally was the growing frustration and radicalization of Zimbabwean refugees. Many were wearing the red Mugabe Must Go! t-shirts. Activists also had home-made signs with statements like Mugabe, Your Time is Over, Mugabe needs a Psychiatrist and Cholera, hunger, Mugabe Must Go!
It is clear that the Zimbabwean Solidarity movement is growing in South Africa. When I co-organized a similar event at Pietermaritzburg campus of UKZN about 5 years ago, we only had about fifty enthusiasts- who were mostly Zimbabwean- show up. The turn-out alone was phenomenal for the rally, which had a defiant feel.
It is clear that some young Zimbabwean refugees have had enough of the status quo. In particular, when the chairman of the Zimbabwe Solidarity Forum asked what the party should do if the deal failed, several people in the audience called for war. I asked some Zimbabwean refugees in the audience what they meant by this. They told me that some Zimbabweans in the audience wanted arms and training to violently overthrow the government. The speaker reminded the rally that the MDC was a peaceful political party.
The thing is that it is clear that growing numbers of the MDC's rank and file want Mugabe out of power by any means necessary. However, the leadership calls on its members to remain peaceful and has committed to a deal which keeps Mugabe as titular head of state.
I don't really think that the MDC has any feasible alternatives to continuing negotiations- it takes time to build a guerrilla movement and even then it would be vastly outmatched in terms of military hardware and training. Such a strategy would also cost the MDC precious international political support and legitimacy. Still, the situation in the country is dire, so I can appreciate the sheer desperation driving such calls. What is clear is that the movement, like the country, has entered an increasingly difficult and dangerous phase.
The MDC remains committed to the negotiations My brothers and sisters, as the MDC we will always be committed to the deal Khupe told us as she wrapped up her address. In particular, she told those assembled that the MDC would return to negotiations this week, which they have done. The MDC VP also used a very African metaphor saying that they did not want to jump into a river only to be eaten by crocodiles. Their long term goals are: to finalize the deal on the transitional authority; to finalize a new constitution and then to hold fresh elections in the next two and a half years. These all sound worthy and feasible.
Some concluding remarks The humanitarian situation has deteriorated since my last piece on this. The political logjam remains largely unchanged. The two crises are interrelated. At the rally Rubin Philip, an Anglican (Episcopalian) bishop told us that Mugabe is not committed to fundamental change and desires exoneration for human rights atrocities committed. In my view this is an accurate assessment of the main blockage to an agreement.
International involvement remains vital. The only way Mugabe and the military junta backing him will relinquish power is with domestic resistance combined with improved regional intervention. Meanwhile the MDC faces the difficult challenge of placating increasingly militant supporters while holding out for a fair deal. ***
International Involvement: I think the suggestions Bishop Philip made a few weeks ago stand, and I reiterate:
1) Mbeki should be relieved of his role as facilitator in future talks. This is because Zimbabweans lack confidence in him as a mediator.
2) The GPA is a recipe for sustained conflict because it is not based on an acceptance of the will of the Zimbabwean people as expressed in the March election. Instead a Batswana proposal must be dusted off, which would involve a transitional government being constructed which would rule for two years, which would focus on making a new constitution and on holding elections for a Government of National Unity.
3) South Africa must hold the government to account: this is because our government has played a mediation role and because we host the majority of Zimbabwean immigrants.
4) South Africa needs to protect Zimbabwean refugees, it remains unsafe for them to return to Zimbabwe.
5) People everywhere must demand that food distribution be allowed in Zimbabwe without hindrance: this is a humanitarian issue, which must be resolved.
On Saturday, 22 November, the Centre for Civil Society, the Movement for Democratic Change, the South African Liaison Office and the Zimbabwe Solidarity Forum present the Harold Wolpe Lecture, by Morgan Tsvangirai
Audio from the Lecture
Date: Saturday, 22 November 2008 Time: 2-5pm Venue: Rick Turner Hall, UKZN Howard College Campus
Transport and refreshments are offered for civil society organisations thanks to the Zimbabwe Solidarity Forum and SA Liaison Office and the Harold Wolpe Memorial Trust.
After the recent failure by the Southern African Development Community to promote a fair resolution of Zimbabwe’s crisis, opponents of the Mugabe dictatorship in both electoral politics and civil society are again coming together to ask, what can be done to bring democracy and social justice to Zimbabwe? The most authoritative voice belongs to Morgan Tsvangirai.
Tsvangirai is founder of the MDC, and in civil society was formerly secretary general of the Zimbabwe Congress of Trade Unions, chairperson of the National Constitutional Assembly, and vice president of the National Mine Workers Union. Chairing will be Rubin Phillip, Anglican Bishop of KwaZulu-Natal and chair of the Zimbabwe Solidarity Forum.
 Wolpe Lecture Panel: Zimbabwe Solidarity Today! Tendai Biti (Movement for Democratic Change) and Bishop Rubin Phillip (Zimbabwe Solidarity Forum) 30 October 2008
Audio from the lecture
On Thursday, 30 October, the Centre for Civil Society and the Zimbabwe Solidarity Forum present the Harold Wolpe Lecture, by Tendai Biti with commentary by Bishop Rubin Phillip
Presenters: Tendai Biti (Movement for Democratic Change) and Bishop Rubin Phillip (Zimbabwe Solidarity Forum) Date: Thursday, 30 October 2008 Time: 5-7pm Venue: Howard College Auditorium, UKZN Howard College Campus

That Zimbabwe's moment of truth has arrived in late 2008 partly reflects the durability of civil society, especially grassroots and labour advocates for democracy and socio-economic justice. These organisations are attempting to make the transition both thorough-going in political terms, and as free of imperialist influence as possible. But will negotiations deliver a political deal? Is the deal dependent upon aid and credit from the 'international community', including SA? What would be asked in return? How can civil society safeguard Zimbabweans' civil, political and socio-economic rights in the turbulence still ahead? Answering these questions are two of the most qualified actors in the Zimbabwe drama: the opposition's lead negotiator, and SA civil society's leading church advocate for democracy and justice in Zimbabwe.
Tendai Biti is the Secretary-General of the Movement for Democratic Change (MDC-Tsvangirai) in Zimbabwe and its lead political negotiator. In 1988-89 as Secretary General of the University of Zimbabwe Student Union, Biti led student protests against government censorship in academia and against the early forms of Mugabe's IMF-inspired Economic Structural Adjustment Programme. He served as a lawyer during the 1990s, and was active defending many civil society groups. In 1999 he helped found the MDC and in June 2000 was elected Member of Parliament for Harare East. He has been arrested and beaten by police while advocating democracy on numerous occasions.
Bishop Rubin Phillip is Anglican Bishop of KwaZulu-Natal. He is chairperson of the Zimbabwe Solidarity Forum and Co-Chair of the Solidarity Peace Trust, and is a board member of the SA Liaison Office, a policy research group for Zimbabwe. He also chairs the KZN Council of Churches. In April he and transport workers turned back a Chinese ship aiming to unload military equipment destined for Mugabe, from the Durban harbour and other Southern African ports.
Pictures
 Tendai Biti
 Patrick Bond
 The povo (and Dennis Brutus)
 Faith ka Manzi
 Molefi Ndlovu
 Bishop Rubin Phillip
 Poet Shepherd
Resisting Tyranny During a Total Economic Meltdown: A review of Tendai Biti’s talk at UKZN on October 30th 2008 By Mandisa Mbali
The world media has been transfixed by the closing salvos of the American Presidential election campaigns. In the last few weeks, the world media has also been awash with reports the sub-prime mortgages crisis, popularly dubbed the ‘credit crunch’ and the recession which is following it. From afar I have observed that the mood in the global North appears to be swinging between highs of Obama’s optimistic messages of hope and change and fears associated with an economic downturn.
For all the failings of the Bush administration and the negative economic indicators, very few in the North have any idea of what it is like to live under- let alone resist- real political tyranny. Or what is entailed by the daily struggle to survive during a total economic collapse. Yet this situation is happening in real time in Zimbabwe as I write this e-mail.
I went to a really inspiring lecture on Thursday night by Tendai Biti, the Secretary-General (second-in- command) of the Tsivangirai faction of the Movement for Democratic Change (MDC-T). I wanted to share some of it with you because I think it sheds some light on the courage required to lead political opposition in these types of circumstances.
The Economic Collapse: “Like maggots feasting on a dead body” According to Biti, the economic situation in Zimbabwe is as grave as it gets. Quite simply the people of Zimbabwe are starving- four million people are dependent on food aid. In the last few months there has been no water in many urban centres- this has resulted in cholera outbreaks in the last few months. Thirty people died at one clinic in the outbreak (120 have died nationwide since mid-September). It is worth noting that the last time there was a cholera epidemic in the country was apparently in 1932!
The nation’s graves are multiplying with 4000 people are dying per week. This is apparently a higher weekly mortality figure than in the country’s war of liberation. Hyperinflation in Zimbabwe rivals that of Weimar Germany with inflation at an eye-watering 18 trillion percent. At the moment there is a shadow, informal economy in illegal currency trade, illegal fuel trade and black market goods. He compared the profiting of the elite off this illicit activity “like maggots feasting on a dead body”. He argues that the body (economy) is now totally destroyed.
Unsurprisingly, for a leader of the opposition, Biti blamed this squarely on the Mugabe dictatorship.
The March 2007 Negotiations Biti argued that the MDC-T was forced into dialogue with the ruling Zanu PF “to allow Zimbabweans to live” and to democratize the state. He argued that the March 2007 dialogue came after the infamous brutal attack on Tsivangirai (the leader of the opposition) on his way to a prayer rally at a township outside the Highfield township. The Secretary-General argued that former President Thabo Mbeki feared that the radicalization of the opposition would pose danger to the state. From the MDC-T’s standpoint, the aim of that round of talks was for a new constitution to be adopted before the next election would be held. A constitution was apparently then agreed to but Mugabe refused for it to be finalized.
The Stolen Elections and the Subsequent Blood-bath Can you imagine the disappointment following winning a Presidential election campaign only to be robbed of victory? This has happened in Zimbabwe.
In the opposition’s view, hasty elections were called to throw them off balance. The MDC-T nevertheless put together an election campaign under difficult and dangerous circumstances. For instance, with 90% unemployment it was difficult for the party to organize in workplaces. Towards the end of the campaign they sensed that they would win the election because of the massive crowds they started to get at rallies. Also, they had wrung some concessions from Zanu-PF at the earlier talks. One of these was that there would be an audit of ballot papers at voting stations before and after counting. The other was that results would be posted outside polling stations. The opposition then appointed 66 000 election agents, who had mobile phones with cameras, who photographed the results.
On March 30th 2008, the MDC-T declared victory. However, Biti argued that “they did not win the state” on that day or in the weeks and months that followed.
This was because it was then that the vote rigging really started. The election commission took *five weeks* to announce the results! According to MDC-T, 400 of its activists were killed by the government or people acting in its name up to June 27th 2008, when the current round of talks began. Then there were the 100 000 people who were displaced.
Although Biti did not mention it (probably in the interests of time), it is worth mentioning that Zanu-PF won the second round of election. However, it is worth noting that the second round of elections- the Presidential run-off- were a violent sham. Therefore, Tsivangirai withdrew from these elections. These second Presidential elections can in no sense have been called ‘free and fair’ against the backdrop of the campaign of orchestrated state-sponsored violence.
The Total Collapse of the Recent Global Provisional Agreement (GPA) It is clear that the September 15th agreement is for all intents and purposes a corpse. Biti blamed the collapse of the agreement on Zanu PF. He said that the party was at the table but was not ready to engage with the MDC-T as equals. Mugabe and his allies in the party engaged in the negotiations primarily to obtain international legitimacy- this is evidenced by the fact that he swanned off to a UN conference shortly thereafter. The MDC-T felt that they were coerced into signing the agreement by Mbeki, who was given a mandate by SADC and the blessings of the AU and UN to assist in the mediation.
The allocation of ministerial posts is what has caused the talks to collapse. This is apparently based on a refusal to acknowledge that the MDC-T won the elections. The MDC-T has conceded that Mugabe can be a ceremonial president but they are not interested in being junior (subordinate) partners.
Zimbabwe is being run by a military dictatorship Biti also pointed to something that is not said often enough: Zimbabwe is currently being run by a military junta. In this system, the national security council oversees the work of the dreaded intelligence agency. As Anglican Bishop Ruben Philip argued in a discussion session, it should not be Southern African Development Community’s (a regional intergovernmental body’s) role to rubber-stamp rigged blood-stained elections. Mugabe was not democratically elected, yet SADC treats him like a legitimate head of state. This is despite the fact that he violated SADC’s own principles on free and fair elections.
Until Zanu-PF returns to negotiations in good faith, the government it leads lacks any shred of legitimacy and should be treated as such. This may sound like strong language, but what kind of government denies civil society organizations access to its citizens to distribute food aid? Or locks up women activists (such as those from Women Of Zimbabwe Arise-WOZA) for peacefully demonstrating for humanitarian aid to be freely delivered to those in need?
The fact of the matter is that as Biti argued, there has been no paradigm shift on the part of Zanu PF. The denial of a passport to Tsivangirai to attend a SADC meeting indicates this. The sad fact is that from MDC-T’s perspective “the dialogue is dead” and it’s seen by MDC-Tas being Zanu-PF’s fault. South Africans may be interested to note that Biti referred to Mbeki as being a ‘card-carrying Zanu-PF member’. Any trust which may have once existed appeared to have eroded to the extent that Mbeki lacks credibility in this role for the opposition (see more on this below).
Stepping up the resistance MDC-T is returning to re-engaging the masses. I was amazed by Biti’s optimism in this regard. He managed to focus on the positives in a pretty dire situation. He argued that the opposition had time, whereas Mugabe did not. He mentioned the importance of international solidarity (more on this later). Lastly, the economic collapse meant that Zanu-PF would eventually be forced to return to the negotiating table, more willing to offer concessions.
For Biti, the regime’s violence was a sign of desperation. He saved the most poignant part of the speech for the end. “Every struggle has its Chris Hani” (a South African anti-apartheid activist killed by right-wing forces in 1993), he argued. The question is will Biti be that martyr to the cause of democracy? Or can South Africa and other influential countries force Mugabe to start offering real concessions to resuscitate the negotiations?
Ideas on international solidarity from the Bishop who Stopped the Bullets
Bishop Rubin Philip led the successful dockworkers’ blockade of a Chinese shipment of arms to Zimbabwe from Durban. He gave a short talk after Biti’s suggesting next steps in terms of international solidarity:
1) Mbeki should be relieved of his role as facilitator in future talks. This is because Zimbabweans lack confidence in him as a mediator.
2) The GPA is a recipe for sustained conflict because it is not based on an acceptance of the will of the Zimbabwean people as expressed in the March election. Instead a Batswana proposal must be dusted off, which would involve a transitional government being constructed which would rule for two years, which would focus on making a new constitution and on holding elections for a Government of National Unity.
3) South Africa must hold the government to account: this is because our government has played a mediation role and because we host the majority of Zimabwean immigrants.
4) South Africa needs to protect Zimbabwean refugees, it remains unsafe for them to return to Zimbabwe. 5) People everywhere must demand that food distribution be allowed in Zimbabwe without hindrance: this is a humanitarian issue, which must be resolved.
The event was organized by the UKZN's Centre for Civil Society under the auspices of the South African Zimbabwe Solidarity Forum (ZSF), a civil society coalition aimed at showing solidarity for Zimbabwean’s struggle for democracy: They have a google group: http://groups.google.com/group/zimbabwe-solidarity-forum?hl=en
They also accept articles on the Zimbabwean crisis for their monthly newsletter: philani@actionsupport.co.za
A PROFILE OF TENDAI BITI Sunday Independent, 1 June 2008
MDC’s dynamic second-in-command by Maureen Isaacson If Tendai Biti has many faces, it is because he is versatile as well as changeable. He says his is “a story of struggle”. As the secretary-general of Zimbabwe’s oppostion Movement for Democratic Change (MDC), he has a date with destiny.
Last week he dazzled an audience at a Wits Public Conversations forum with his chilling run-down of a country facing a run-off for the election in which the MDC beat Robert Mugabe’s ruling Zanu-PF party.
The bizarre upshot of Zimbabwe’s rocketing inflation is that a packet of sausages costs ZIM$1,8-billion; a loaf of bread costs ZIM$300-million and Mazoe (a powdered orange drink) costs ZIM$2,5-billion for a 5kg bag. He recalled that when he was at boarding school it cost 20 cents for three months’ supply of Mazoe.
It is a long time since he was a boy in Form 1 who knew he would not lead “an ordinary life” as an adult. But he is no rich man’s son. He was born on August 6 1966, in the working class suburb of Dzivarasekwa in Harare. He was lucky enough to come into the world laden with gifts - of intellect and of oratory. He is also a champion chess player, a singer, a great reader and, according to his peers, an excellent strategist.
‘I am frustrated, I want to go home’ When I interview him at a Sandton hotel, Biti is not the same man I met at the Wits forum. To begin with, he is wearing a cap that renders him barely recognisable, and his charisma is on hold. Either way, this lawyer makes a compelling argument for the world to heed the call to stop “the madness”.
Evidence of his own nervous condition lies in a tic in one of his hands. “I am frustrated, I want to go home,” he says. “But the [MDC] leadership insists that I stay here.”
Augustine Chihuri, Zimbabwe’s Police Commissioner, has threatened Biti with unspecified action when he returns to Zimbabwe. Chihuri accused him of illegally declaring the results of the March 29 elections and “urging and abetting political violence”.
In a menacing letter to Biti, which was published in The Herald newspaper, Zanu-PF’s mouthpiece, Chihuri wrote: “What is very conspicuous in the Zimbabwean political arena today is your prominent role in urging and abetting political violence through unbridled rhetoric of incitement.
“You know for sure, your violation of the country’s laws by declaring presidential results which was, in deed, in contravention of Section 110 of the Electoral Act, Chapter 2:13 and is still to be attended to by the police.” Chihuri has warned that “the swift arm of the law will always catch up with the evil doer”.
Biti says Zimbabwean prisons are desperately overcrowded. He has been detained “every year since 2000”. His gruelling report, on behalf of the Zimbabwean Human Rights Lawyers, of the March 11 beatings and torture at Machipisa Prison, where 40 leaders of opposition parties and civil society activists were arrested en route to the Save Zimbabwe Campaign prayer meeting at Zimbabwe Grounds in Highfield, Harare, is deeply affecting.
“When we were being beaten on 11 March they [the policemen] were enjoying it and competing to beat Morgan [Tsvangirai, the MDC leader],” he said at Wits.
He mentioned that Grace Kwinjeh, a member of the MDC’s national executive committee, took the brunt of the beatings in that room.
Kwinjeh, who lost part of an ear during a beating with a metal rod, says Biti’s bravery is not in question. “Just being the secretary-general of the MDC over the past five years requires bravery, and it takes great leadership courage to deliver the kind of result we did in the election - as well as a great deal of work and administration.”
Biti says Zanu-PF’s military intelligence is targeting key players in the MDC structures - such as Tonderai Ndira, a young MDC leader who was recently killed.
Since the March 29 election, more than 50 people have been killed. Harvest House, the MDC’s headquarters in Harare, is flooded with refugees, including women and babies, who are fleeing Mugabe’s war. Biti is Gandhian in his approach: the MDC’s principled non-violence is symbolised by the open hand of the logo, as opposed to the closed fist of revolution.
“There will be retribution. And when it comes, the MDC, a democratic movement, will become irrelevant. The youths are radical. Please do something before there is a catastrophe”, is his appeal to the international community.
“There cannot be a run-off because we won this election. And therefore by agreeing to participate in the run-off we are supporting the kleptocracy. But there has to be a political solution. We have to create conditions for the rehabilitation of our country.
“But the fact the MDC has defeated the tyrant; the perpetrator of genocide, is remarkable. Especially since Mugabe has instilled the idea in the psyche of the nation that we [the MDC] are not people; we are “sellouts”, we are like the cockroaches, the name the Hutus gave to the Tutsis [in Rwanda].”
Last week, Biti warned, presciently, that the “xenophobic violence” in South Africa would destabilise the borders of neighbouring countries as it has done in South Africa.
“You mark my words. We know the cause of xenophobia, it is President [Robert] Mugabe. People are being killed in Zimbabwe.”
Critics of the MDC, who believe the movement is indeed in the pockets of “the West”, are watching Biti. It is widely believed that if Tsvangirai does not become Zimbabwe’s president, Biti will. Would he like this? “Absolutely not,” he says.
“I love the law. I may stay for three years in the party, sorting out the mess.” At Wits, he said: “When we craft a solution there will have to be a transitional national healing. There has to be transitional justice. You cannot have a Kenyan solution which subordinates the victor.
“You have to be careful. Mugabe must be promoted upstairs. Give him guarantees of personal safety and tell him, if you want to play golf with Kenneth Kaunda, by all means do so. There can be no vindictiveness. The people of Zimbabwe cannot have an elite pact.
“The core of our struggle has been the issue of constitution: we demand a people-driven constitution - by the people for the people. You have to give the same guarantees for everyone. You cannot tell people to forgive. We need to write a constitution based on mistrust.
“We are going to put a limit on the terms of office. Zimbabwe is at a crossroads. The issue of land is critical, the issue of compensation must be dealt with. We have to look at the farms that have been nationalised then deal with the demand side of land reform. Are you going to give back the white farmers their land? We will have to rationalise this on the principle of need and ability: do you need it? Can you farm it? We cannot have multiple ownership. There will be voluntary surrender, the return of the land market.”
Biti admits that the MDC is “not a perfect movement”, that it has had to root out corruption and that the split between Tsvangirai supporters and supporters of Arthur Mutambara was “tragic”.
Yes, there has been violence, but the split was not caused by this. Zanu-PF’s ugliness has contaminated everything in Zimbabwe.
Biti says it is well known that Tsvangirai “listens too much” to what others say. How well does Biti listen?
Kwinjeh says when he disagrees with what you are saying, he does not listen. “Tendai has to improve on gender equality. We, the women, think he can do more. Let’s deal with patriarchy, I think.” She also says he is a brilliant lawyer and a principled leader who has stood by Tsvangirai when many have not done so.
Rehad Desai, a film-maker who knew Biti when he was a student leader in the 1980s, says Biti’s hardcore Marxist-Leninist line was modified and adapted to the Zimbabwean situation when they met.
His leadership qualities were already on show. He was the leader of the study group, the International Socialists of Zimbabwe.
“When the Zimbabwean Congress of Trade Unions was flexing its muscles, we began to form links and joined the MDC.” Patrick Bond, director of the Centre for Civil Society at the University of KwaZulu-Natal in Durban, who was completing a PhD on Zimbabwe in the late 1980s, says: “You could see that Tendai could one day become the president.”
Biti’s old leftie comrades from the heady 1980s worry that the United States and United Kingdom will turn Zimbabwe into a neoliberal enclave. He insists that he has received not a bean from either country.
Many remember him as a firebrand: “I threw stones at Mugabe,” Biti himself recalls. Bond says that “Zanu-PF was brilliantly outfoxed during Thabo Mbeki’s mediation in the run-up to the election. Some activists - like National Constitutional Assembly leader Lovemore Madhuku - called the talks a ‘sell-out’, and yet the trick of immediately transmitting cellphone photos of official results from polling stations was the neatest bit of political jujitsu I’ve ever seen, and may make the crucial difference in Zimbabwe’s democratisation.”
Biti is willing to defend himself against accusations that he himself has sold out. How could the country’s promising young human rights lawyer be bought by a top-drawer commercial law firm, ask those who decry his partnership in Honey & Blackenberg.
He shrugs off the idea that “the real turning point came in 1997” when he defended the Standard Bank in a labour case. “The Standard bank is a client of my law firm and as such I was obliged to defend it. I am the lawyer who represents more trade unions than any other lawyer in Zimbabwe.
“Very few people are using the courts and the law as I have done in favour of workers. I specialise in constitutional law and labour law, but I end up doing everything that has to be done. I am a lawyer’s lawyer, a kind of advocate. Law is my passion,” he says. “I have been fortunate that everything I have been doing as a lawyer, [including human rights cases] highlights Zimbabwean history.”
Miles Larmer, an academic at Sheffield Hallam University in the UK, remembers Biti’s determination at university to make a difference and his impatience with those far lefties “who stayed up talking all night, achieving nothing”.
Biti’s appointment to the presidency would be welcomed by Themba Nolotshungu, of the conservative Free Market Foundation, who says: “I would expect them [the MDC] to be more centrist and more inclined towards free market and to understand to what extent the state would be involved in terms of economic policy. They are pragmatic, rather than ideologically driven.”
But those on the other side of the fence accuse Biti of selling his socialism down the river. He responds emphatically: “I am still a socialist. I have not changed. Socialism is not an ideology of poverty, but of maximum production and equitable distribution.” Desai says: “Tendai is still with Morgan because he still believes in socialism and the working class and the peasantry of Zimbabwe as a social force as it was before.”
Biti refers me to the MDC manifesto, in which he had a hand, and which he says is no neoliberal document. He refers me in particular to the MDC’s economic doctrine “… which says let us cross our own destiny so that the imperialists do not have a say in our life; our economy is so vulnerable. Let us look to outsiders on our own terms. We will pay back debt owed by Zimbabwe. The manifesto is very clear that we carry out an audit and we will repute all the odious debt”.
He is referring to the debt carried over from Zanu-PF, and to the international moral principle that has established that this need not be paid by a new democracy.
Despite Chihuri’s menacing, Biti will continue to speak to an international audience, as well as to an African audience, about assisting his country.
He says: “We will allow dual citizenship. We have shown we can defeat a dictator and one of the biggest challenges of these struggles is that it is easy to mirror that which one is trying to remove.”
Desai describes Biti as a loner. He says Biti’s dedication to the struggle has cost him his relationship with the mother of his child.
He is moody, saddened, yet he allows himself to be humoured as he gears up for his date with fate. He says: “I am ready to face what is waiting for me.”
The Zimbabwe Political Deal: A commentary by Bishop Rubin Phillip, presented at the Zimbabwe Solidarity Forum, Centre for Civil Society, SALO supported Harold Wolpe lecture at the University of KwaZulu Natal, Durban, 30 October 2008
Progress so far On the 15th of September 2008, 3 political parties in Zimbabwe (ZANU PF, MDC –T and MDC Mutambara) signed the Global Political Agreement which was to move Zimbabwe from a state of paralysis to a new beginning. The signing of this agreement came after a series of talks brokered by former South African President, Thabo Mbeki, acting on behalf of SADC with a Reference Group that included the AU and the UN.
The signing of the GPA gave rise to expectations both in Zimbabwe and outside that the parties involved would urgently get down to the serious business of implementing the agreement and moving the country from a state of paralysis to the new beginning. Regrettably, the situation in Zimbabwe at the moment is worse off than it was on 15 September when the GPA was signed, and indeed worse off than it was when the MoU that set the framework for the talks that led to 15 September.
4 weeks after the signing of the GPA, 2 civil society leaders – Jenni Williams and Magodonga Mahlangu are languishing in prison. They were incarcerated on 16 October up to today, denied bail for expressing the view that there is a national disaster in Zimbabwe and that food must be given to all the people. 120 people are reported to have died of cholera in Zimbabwe between February and October 2008; at least 25% of these died since the GPA was signed. The food situation in the country has been deteriorating further since the signing of the agreement.
The signing of the agreement has not had a positive impact on the people of Zimbabwe; it has not enabled Zimbabwe to be restored to normalcy at the polical, social and economic levels. The single most important expectation from the signing of the agreement had been the restoration of normalcy in Zimbabwe’s political arena. The restoration of normalcy in the political arena is seen as the key to resolving all the other aspects of the crisis bedevilling Zimbabwe. What we have had instead since the agreement was signed has been talks and talks about the agreement. On Monday 27 October, the world learnt that the talks on the implementation of the agreement had collapsed.
Collapse of the talks The collapse of the talks has been a result of failed Regional and Continental leadership on Zimbabwe. The consequences of resolving the Zimbabwe crisis outside of talks and dialogue are too ghastly to contemplate. Indeed, dialogue is critical for any process that seeks to create a democratic dispensation.
However, that dialogue needs to be guided and underpinned by democratic values, and this is what has been lacking from all sides in the talks in Zimbabwe. The facilitators and the guarantors of the agreement such as the SADC and the AU, have demonstrated a lack of principled stand on Zimbabwe and Robert Mugabe, particularly their ambivalence on the election of Mugabe in the sham elections of 27 June. In fact, from as far back as the March 29 elections, Regional and Continental leaders have been reluctant to invoke the democratic principles and values espoused by our own continent when the ZEC refused to announce the results and violence was unleashed on MDC and civil society activists. Even in the face of condemnation of the Zimbabwe government by African institutions, no sanctions were taken by the African leaders to bring Robert Mugabe, his government and party to account.
While SADC adopted the principles and guidelines for democratic elections, the position conferred upon Robert Mugabe as President of Zimbabwe, and accepted at the various forums of the SADC, AU, and UN – means that at whatever level of engagement, Mugabe is regarded as a legitimate head of state besides the fact he has grossly disrespected the principles of democratic elections as espoused by SADC.
The point we are making here is that talks that should bring about a democratic dispensation need to be underpinned by democratic values. It is our view then that whoever engages with Robert Mugabe needs to know and acknowledge that they are dealing with a rebel. And all forms of pressure that are exerted on rebels to engage must be applied on Robert Mugabe.
It is sad and ironic that throughout these talks, the MDC T is keen to present itself as an equal to ZANU PF – a situation where the oppressed see themselves in the image of the oppressor. There is no way the MDC can be equal to ZANU PF given that over 100 of its supporters were killed since 29 March; thousands others were internally and externally displaced; MPs were arrested while attending Parliamentary business etc. The MDC, and the mediators as well as those guarantors, need to see the MDC as an alternative to ZANU PF, and as a legitimate force ZANU PF and the region need to reckon with.
The question of imperialist interest Throughout this presentation, we have projected the failed responsibility of African leadership in solving the Zimbabwe crisis as an African problem. This failure has led to a severe deterioration of the living conditions in Zimbabwe. We have a situation right now in Zimbabwe where the state has no relevance to the well being of its people. The state is no longer a reference point for health, education, protection, housing etc. Citizens from all walks of life will hook on to anything that would make them survive – be it
 Wolpe Lecture panel: Wasted Lives By Muna Lakhani, 25 September 2008 Wasted Lives - Waste, abuse of energy and pollution are rampant in the South African economy. This dynamic slideshow presentation interrogates the waste of resources in a country that has deep systemic social, economic and environmental problems. Lakhani suggests ways forward that represent a genuinely sustainable economy, to deliver on government's most advanced environmental, social, political and economic mandates.
Muna Lakhani is a renowned environmentalist, the founder/coordinator of the Institute for Zero Waste in Africa and a member of EarthLife Africa. He is a researcher, analyst, practitioner, educator and activist, and has made numerous innovations in water/sanitation, energy and waste, ranging from practical projects to policy/legislative inputs.
SLIDESHOW FROM THE LECTURE (English)
SLIDESHOW FROM THE LECTURE (Zulu)
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